Why we need the Muslim Reform Movement
This article first appeared in The Spectator Australia March 2019
My visit to Australia from the US was planned over a year ago for this week. In the immediate wake of the horrific, unspeakable act of terror at two mosques in Christchurch, I must first say to my Muslim brothers and sisters that I stand with you in the unqualified defence of religious freedom for every citizen in our nations. An attack on one faith is an attack on all. Terrorists target the vulnerable free amongst us because our liberty and its cohesive strength is the greatest obstacle to their supremacism and bigotry. We can never let their barbarism drive us apart.
Yes, I fear the rise of anti-Muslim bigotry. That sentiment is rising from many accelerants, not least of which is the West’s inability to resolve the growing conflict between the underpinnings of our liberal democracies and the theocracy of global Islamist movements. The best way to erode bigotry against Muslims is for our own communities to openly lead the defence of our respective homelands against Islamist ideological and security threats. Not only will Australia and our nations benefit and repair in the process, but Muslims who create reformist platforms could help push almost a quarter of the world’s population towards liberty.
Then, as our fellow citizens and social media platform contacts begin to see us as indispensable leaders for freedom, for our Constitution, and for our nation state identity, anti-Muslim bigotry will melt away. However, if we are contrarily seen as bystanders, perennial victims, in a domestic and global fight against theocrats within our faith and against the West, I fear the divide amongst us and within our nations will continue to widen.
Respect for any immigrant communities will not come by demand or by identity virtue-signaling. We as Muslims are a diverse community with many ideologies and theological interpretations, and yet, we are still looked upon as a monolith either all good or all bad. Both generalisations are false with an inherent bigotry of low expectations. The denial of this ideological diversity on various platforms only fuels bigotry from every direction. There is little difference between white supremacists fearful of ‘foreign invaders’ and militant Islamists who want to create a global caliphate and consider non-Muslim lands the ‘Land of War’ to be conquered.
Living in the lap of freedom, enjoying liberties our families in places like Syria can only dream of, I believe we have a unique opportunity and responsibility here in the West to take advantage of these liberties we are blessed with. For hundreds of years, inside the proverbial ‘House of Islam’ reformists have had little voice against the theological interpretations which inspire Islamist theocrats. For too long, the bandwidth of Muslim thought has been obstructed by Islamists who de-platform our speech through tyranny in Muslim majority nations and through identity politics in the West. It is time for liberal modern Muslims to advocate for secular democracies and universal human rights with the same vigour that Islamists advocate for a caliphate.
It was because my parents loved their faith that in 1966 they escaped the oppressive Ba’athist regime that turned Syria into an open-air prison in 1963. They immediately embraced Americanism and its attendant freedoms. In the small midwestern town I was raised, I never had a conflict between my faith and what it meant to be an American. My family has helped start, build and grow more than four mosques in the US. I served eleven years in the US Navy.
After 9/11 we formed the American Islamic Forum for Democracy and co-founded the Muslim Reform Movement in the West in order to confront the root cause of Islamist terror—political Islam. We see liberty and freedom and universal human rights of every individual equally under God and protected by our nation’s Constitution as central to our personal and national identity. We see its advocacy domestically sprouting roots globally as the solution to the oppressive tyrannies of most Muslim majority nations.
We seek to defend this identity of liberty through the Jeffersonian separation of mosque and state. It is time for our own faith community to live by the verse in the Qur’an in which God says to us, ‘Believers! Conduct yourselves with justice and bear true witness before God; even if it be against yourselves, your parents, or your kin’. (Qur’an 4:135).
For too long, our nations and we Muslims who live in the West have been diverted from working on actual legacy solutions to Islamist radicalism and instead retreated to balkanised, hyper-partisan corners. Radical Islamism is a Muslim problem that needs a Muslim solution. Militarily, we can only defer its byproducts, but not defeat it.
Make no mistake: many reform-minded Australian Muslims are left out of the conversation which is hogged instead by Islamist apologists and identity politicians. Both extremes, left and right, of identity politics are ripping our nations apart and the best way to begin to bring us back to our united roots is for patriotic Muslims to reclaim our love for our homeland by leading centuries-overdue reform against jihadists, misogynists, bigots and other tyrannical Islamist theocrats.
We must publicly engage and empower counter-Islamist pro-freedom leaders and movements within and outside the House of Islam. Islamist jihadism inspires not only rogue terror organisations, but it also inspires many established Muslim majority governments and their political movements. Today’s neo-caliphate is the OIC from Pakistan, Afghanistan, Iran, Qatar all the way to Turkey. These regimes directly inspire Islamist terrorism in order to intimidate the West into passivity and isolationism while legitimising their dictatorships. This week, Turkey’s President Erdogan horrifically used clips of the Christchurch terror to whip up his campaign rallies into a fervour against the West. Islamists will exploit any terror whenever they can.
We must break this cycle. Find our Muslim Reform Movement Declaration online and discuss its precepts with Muslims, or their leaders, about why they would or would not sign on to its principles. We believe it to be a firewall that clearly delineates the difference in values between those who are Islamist identity apologists and those who are patriotic Australians who just happen to be Muslim. It is about time that we all have this essential national conversation. If we cannot have it in the West, then where?